Third Sunday of Lent. Year A - Sunday, March 08, 2026 (EPISODE: 574)
Readings for Sunday, 8th March, 2026
FIRST READING: Exod 17:3-7
Ps 95:1-2, 6-7b, 7c-9. "If today you hear his voice, harden not your hearts."
SECOND READING: Rom 5:1-2, 5-8
GOSPEL ACCLAMATION (cf. John 4:42+15). Glory to you, Word of God, Lord Jesus Christ. Lord, you are truly the Saviour of the World. Give me living water, that I may never thirst again.
GOSPEL: John 4:5-42 – Samaritan Woman
Image Credit: Shutterstock Licensed. Image Credit- Shutterstock Licensed. Stock Photo ID: 1630381168 - OHRID, MACEDONIA - MAY 04, 2019: Jesus and the Samaritan woman, fresco in the Church of Saint Paraskeva of the Balkans near Saint Naum Monastery, Ohrid in Macedonia - Important information - Editorial Use Only. Photo Contributor: Zvonimir Atletic
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Please listen to the audio-recordings of the Mass – (Readings, prayers and homily), for the Third Sunday of Lent. Year A - Sunday, March 08, 2026 by clicking this link here: https://on.soundcloud.com/9YxIhZw40r3KoVKGar (EPISODE: 574)
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As our Lenten journey continues, we have a wonderful incident this weekend of our Lord meeting and speaking with the Samaritan woman at the well.
This extraordinary encounter and discussion that follows brings home to us that Christ came to bring about unity through the salvation of the entire people of Israel, not just the tribe of Judah, but the whole of Israel, including the Samaritan people, and in fact people of every tribe, nationality and tongue. Our Lord's sensitivity and care and concern for all people shines through brightly in this meeting.
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We are very familiar with this delightful meeting of Christ and the Samaritan woman at the well.
Even so, it is really important that we always remain open to the many layers and deeper truths that can always be plumbed from God's living word, and approach this incident with minds and hearts open to be further nourished and challenged.
There are so many wonderful elements to this scene.
We know that even the disciples are described as surprised to see Jesus talking with this woman. It is often assumed that this is because he is speaking with a woman, but actually it is not so unusual that an exhausted and parched traveller might ask someone for water from anyone they come across. The biggest surprise was that he was speaking to a Samaritan.
And the most astounding thing for this lady is that he seemed to be asking for her to share her water container, as he had none. It was well known that Samaritans and Jews did not associate, and certainly didn't share eating or drinking implements, but they thought each other were heretics. Despite this, they believed many of the same things, and their practices weren't that different.
The difference was massively about where the proper place for worship was, with Jews saying it's God's temple in Jerusalem, and the Samaritans said it was their local Mount Gerizim. They all had the same spiritual ancestors, and they were all descended from the different tribes of the originally united Israel, combining Judah and Israel, the latter which included Samaria.
Over the centuries, many assumptions have been made about the woman at the well that aren't necessarily borne out by the text. We're fortunate that as we collect more and more perspectives from the Jewish cultural practice and beliefs of the time, a richer window opens up before us.
For example, it's often been assumed that the woman was at the well in the heat of the day, to avoid her fellow Samaritans, with the thought that she may have been a woman held in low esteem in the village. But there is nothing to suggest that this is summertime, it could be the middle of winter.
Also, the hottest part of the day would not be midday anyway, it would be 3pm. In any case, there are heaps of reasons a person might be avoiding their fellow townsfolk, other than sin, including illness, sorrow, depression, tragedy. She may have withdrawn from others due to what seems like a tragic series of events that had befallen her and her family.
We know that the lady had been married several times, but again, it's unfair to assume that she had morally sinned. Her husbands may have all died through tragedy. Perhaps like that awful incident well known to the people back in Our Lord's time, the Book of Tobit, where a woman lost seven husbands each on their wedding night.
The people felt sorry for her and felt she was cursed, but they didn't cast her out. But she nevertheless felt shame and distress from her situation. Or this woman at the well may have had husbands that divorced her with no fault to herself, as only men could divorce women and without much reason.
Jesus points out that she's not married, as the man she lives with is not her husband. But again, this man could be a relative. Our Lord could simply be pointing out that with no husband, this woman in that culture and time was dependent on the charity of distant relatives.
This lady may have been depressed and downcast, having suffered so much personal tragedy in her life. The people might have felt that God was not blessing her, had abandoned her because of all that had happened in her life. Our Lord's gentle words can be taken to say, I know all you've been through. I know what's happened to you. God's kingdom is for you as well. This would be very fitting of Our Lord, who came to heal and to reach out to those bowed down.
If this lady was truly an outcast, she would not be so readily believed by the townsfolk when she came and told them that she'd met the Messiah. Why would they believe the word of a woman of ill repute? We're told they believed her straight away, and go to see themselves, and then believe no longer because of what she said, but also because of meeting Christ themselves.
Astoundingly, we're also told something that is often missed.
He stays with the Samaritans two whole days. He eats with them. He stays in their shelter and talks with them.
This is absolutely amazing.
There's another really important clue at the very start of this story. It says, the well that Jesus is sitting at is the one Jacob built. We know from the Old Testament that the bones of the Prophet Joseph are buried there near that well. These Samaritans are heirs, like the Jews, to the promise of Jacob and Joseph and the forefathers. Our Lord gets into a deep theological discussion with this woman at the well, and he promises that he is the living water from heaven, and he offers her and the Samaritans this as well.
It's true that he says salvation is from the Jews, but he's the Messiah who has come to reunite the divided kingdom. And it is the reunited Jews, from Judah and from Samaria, he is preaching and bringing back into the fold.
When our Lord tells the woman all about herself, she feels welcomed and understood, not judged. He is filled with compassion for her suffering. Is he comparing her to the experiences of Joseph, whose suffering at the hands of his brothers and his being sold into slavery in Egypt, eventually, by God's providence, led to the salvation of his own family and his people? Was our Lord assuring the lady that her suffering and pain over all these years will be healed by his ministry and inclusion?
Through her inexplicable suffering, the Lord, the water of life, was giving not only her, but her whole township, new and eternal life, and reunion with the one kingdom of Israel. The most amazing part of this encounter, again, is often overlooked.
It's when Jesus says to her, we worship in Jerusalem, and you on this mountain here. Which initially sounds very inflexible, with no room to move for either side, if you like to call it that. But then, he adds something that astounds and amazes.
But there will come a time, in fact that time is now, when we will worship, not on this or that mountain, but will worship God in spirit and truth. That time has already come, through Christ, who is the living temple, and from whom the waters of life flow to all people.
Christ, again, finds a way of healing, reconnecting and unifying all people, not through compromise, but through a thoroughly liberating, wider perspective, and a way of truth and life where all sides can move forward as God's people.
Jesus' example shows us, again, that the solution to division and disagreement is compassion, respect, listening, healing, and lovingly being open to the fullness of vision, and doesn't stand on narrow refusal to have a meeting of mind and heart.
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References:
Fr Paul W. Kelly;
The Samaritan Woman Reconsidered. Kindle Edition. Eli Lizorkin-Eyzenberg (Author), Pinchas Shir (Editor), Ludmila Lizorkina (Editor). ISBN: 1713300362. December 1, 2019;
Gutiérrez, G. and Dees, C. (1997). Sharing the Word through the liturgical year. 1st ed. Maryknoll: Orbis Books.
Image Credit- Shutterstock Licensed. Stock Photo ID: 1630381168 - OHRID, MACEDONIA - MAY 04, 2019: Jesus and the Samaritan woman, fresco in the Church of Saint Paraskeva of the Balkans near Saint Naum Monastery, Ohrid in Macedonia - Important information - Editorial Use Only. Photo Contributor: Zvonimir Atletic
Third Sunday of Lent. Year A (Sunday, March 08, 2026) (EPISODE: 574)
The Lord be with you.
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{{May Our Lord's gift of hope encourage you.}} Welcome everyone, we gather - Praise and Worship of our God. On this Third Sunday of Lent. Year A
My brothers and sisters, trusting in God's mercy and love, let us call to mind our sins.
option two on the cards/ Have mercy on us, O Lord./ For we have sinned against you./ Show us, O Lord, your mercy. And grant us your salvation.
May Almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen.
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Memorial Acclamation
1. We proclaim your Death, O Lord, and profess your Resurrection until you come again.
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Ps 95:1-2, 6-7b, 7c-9. "If today you hear his voice, harden not your hearts."
GOSPEL ACCLAMATION (cf. John 4:42+15). Glory to you, Word of God, Lord Jesus Christ. Lord you are truly the Saviour of the World. Give me living water, that I may never thirst again.
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PREFACE: Samaritan Woman
Euch II
Communion side. pwk:
(theme variation: 4 )
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{thanks everyone. And may God sustain you with his grace and love.}
Go forth, the Mass is ended.
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Archive of homilies and reflections: http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email: paulwkelly68@gmail.com
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Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly
Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)
Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)
"The Psalms" ©1963, 2009, The Grail - Collins publishers.
Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993). (Sydney Australia).
"Quiet Time." Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.
Lenten Hymn: "Have Mercy" Inspired by Psalm 50(51). Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2020.
Sound Engineering and editing - P.W. Kelly.
Microphones: - Shure Motiv MV5 Digital Condenser.
Editing equipment: NCH software - MixPad Multitrack Studio Recording Software
NCH – WavePad Audio Editing Software. Masters Edition v 12.44
Sound Processing: iZotope RX 6 Audio Editor
[ Production - KER - 2026]
May God bless and keep you.
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