You can also access an online -web- copy of the newsletter *Webcopy here*
“And I, when I am lifted up from the earth, will draw all people to myself.” (John 20:32).
Image Credit- Christ Crucified. Rodney Anthony. Gold Coast Australia. 18.02.24.
PLEASE NOTE: THE FIRE ANT SCARE HAS BEEN CHECKED BY GOVERNMENT AUTHORITIES AND DECLARED NOT FIRE ANTS. PLEASE LET OTHERS KNOW WHO MAY BE CONCERNED.
NEEDED - PALM LEAVES (BIG AND SMALL)
FOR PALM SUNDAY.
Anyone who has a supply of Palm leaves (big or small), please consider dropping them of at the Parish Office Thursday 21st March (this week) between 9 am and 12 noon or Friday before 9:00 am.
Green Palms only. Please, no dead palms.
PROJECT COMPASSION FOR LENT -
Fifth Sunday of Lent
We pray for all who go out of their way to bring God’s love to others, especially those most in need. We pray in gratitude for the many partners of Caritas Australia who ensure our contributions to Project Compassion reach the places they are needed.
Jeremiah 31:31–34 I Ps 50:3–4. 12–5. R. v.12 | Hebrews 5:7–9 I John 12:20–33
Written by Michael McGirr
The word ‘heart’ occurs almost a thousand times in the Bible, more than three times as often as the word ‘soul.’ Perhaps this is just another trivia item, but surely it gives us a clue about Christianity. It is a religion of the heart. It gets our blood pumping.
As we approach the climax of our Lenten journey, this week’s readings ask questions about our hearts. The psalm begs ‘a pure heart create for me, O God.’ Those words invite the Lord to come right inside us, into the very core of our being. The prophet Jeremiah quotes the Lord as saying, ‘Deep within them I will plant my Law, writing it on their hearts.’ In other words, we won’t find God’s most intimate whisperings to us in books or lectures. We will find it when genuinely in touch with our core, our most intimate space. God’s love is inscribed on our hearts.
In his letter Fratelli Tutti, Pope Francis speaks against ‘a culture of walls.’ He asks us to treasure the hope in every heart:
Hope ‘speaks to us of something deeply rooted in every human heart, independently of our circumstances and historical conditioning. Hope speaks to us of a thirst, an aspiration, a longing for a life of fulfilment, a desire to achieve great things that fill our hearts and lift our spirits to lofty realities like truth, goodness and beauty, justice and love... Hope is bold.’
The word ‘Caritas’ means love. The work of Caritas Australia is a heartfelt response to the world's needs, one that expresses our shared hope. Caritas always works in partnership with others. During Lent, as we have listened to the experiences of people we have helped through our support of Project Compassion, we will have noticed that life-giving partnerships with groups on the ground in many countries make this possible.
In today’s Gospel, Jesus speaks of the grain of wheat that must die to create a rich harvest. Of course, he is referring to his own passion. But there is a message here for us all. ‘Anyone who loves their life will lose it.’ We are called to wear our hearts on our sleeves. To be led by love for others.
LOOKING FOR ACCOMMODATION:
During Gold Coast Marathon week for seven days -
Bernadette O’Donnell 0427 922 804
SPECIAL RECONCILIATION TIMES -
Sunday 17th March
St Vincents (Surfers)- 7 am-7.30 am
St Vincents (Surfers)- after the 10 am Mass.
Monday to Friday - 18th to 22nd March (inclusive)
After the Sacred Heart (Clear Island Waters) 9 am Mass.
Saturday 23rd March
Stella Maris (Broadbeach) 4-4.30 pm
Sacred Heart (Clear Island Waters) 4-4.30 pm
Sunday 24th March
Stella Maris (Broadbeach) after the 7 am Mass.
Monday to Wednesday - 25th to 27th March (inclusive)
After the Sacred Heart (Clear Island Waters) 9 am Mass.
Holy Thursday - 28th March.
Reconciliation will be held from 9 am -
(as there is no morning mass that day)
(No reconciliations scheduled on Holy Saturday or Easter Weekend.)
ST PATRICK’S FEAST MOVED (FOR 2024)
Please note - although the Feast of the Great Saint Patrick is usually celebrated on the 17th of March, There are solemnities and seasons listed by the Church as higher ranking - These override the usual feast day if they fall on the same day.
For example, Lent's Sundays rank higher than every other Saint’s Day. Hence, this weekend, the 17th, will be the Celebration of the Fifth Sunday of Lent. Saint Patrick’s Day Mass will be celebrated here on the following day, usually the closest day to the usual date, and in this case, this is Monday, the 18th of March. Also, although the colour green is associated with Saint Patrick, the liturgical colour assigned for the Solemnity is actually White, which is for any saints whose Baptismal Robes were kept pure by following Christ and who were not killed for their faith. Saints whose blood was shed in witness to Christ would wear Red vestments, as are the Apostles (representing the fire of Pentecost).
To tune in to The Weekend Mass (the sound podcast), please regularly visit the link below to listen to the Mass (including the homily) from Surfers Paradise Catholic Parish. Please see this link: Liturgy for you at Home (by SPCP) - (It is updated at intervals just before the following Sunday or Feastday - https://soundcloud.com/user-633212303/tracks
Also found at - https://tinyurl.com/FHLpwk.
RITE OF CHRISTIAN INITIATION OF ADULTS
We welcome those Catechumens and Candidates who have commenced a journey of enquiry and faith towards Easter in 2024.
Catechumens – Kelly Friend, Cory Schumacher, Jacinta Andrews and her daughter Evie, Satoshi Tetsuo, seek Baptism.
Candidates – Wendy Tetsuo is seeking Full Communion with the Catholic Church through Confirmation and First Holy Communion, and
- Selina Moncrieff will be Confirmed and receive First Holy Communion
- Diana Vargas and Julian Rivers will be Confirmed.
We invite all Parishioners to pray for our Elect and Candidates during this journey to Easter as they come to know Jesus more deeply in their lives and join us each week to celebrate the Mass.
We ask for many blessings on all who journey in faith and offer our support and prayers for you and your families during this time.
On Monday, 26th February, the Sacramental Team emailed all families with children enrolled in Preparation for First Holy Communion 2024. If you have not received your email, please email Cathy Anderson andersoncm@bne.catholic.net.au.
To begin or continue the faith journey with your child, please use the information provided in the table below.
MASS TIMES: SURFERS PARADISE MASS TIMES
“TAP `N” GO CASHLESS DONATIONS -
AVAILABLE AT THE ENTRANCES OF THREE CHURCHES - tap once to donate $10, tap again (when it has re-set) for another $10, and so on.
FOR THOSE WHO ARE SICK: (Alphabetical)
Jack Barretto, Nellie Bellinger, Kevin Brennan, Tim Brown, Margaret Buckingham, Diana Castro, Cecily Cellinan, King Charles III, Doug Chester, Jo Clark, Leslie Clarke, Tina Conidi, Margaret & George Cook, Alfonso Covino, Shirley Croft, Margaret Cusack, Geraldine Daniels, Nia Falekakala, Eileen Farrell, John Fisher, Rosie May Fisher, Sally Gage, Lorraine Gallagher, Rachel Gooden, Fred Grioli, Jacob Haddad, Jenny Haines, Dion Herft, Lena Hiscock, Louise Holmes, Kim Ingram, Anna Janiek, Brian Johnson, Pat Jones, Leona Kelly, Marianne Kennedy, Kath Kiely, Betu Kim, Jan Kristenson, Krystal, Bob Lahey, Diane & Steve Land, Sue Langham, Patrick Joven de Leon, Nathan Lepp, Joseph Ah Lo, Sarina Losurdo, John Nathaniel Maher, Maria Manuela, Andrew McPherson, Phil McWilliam, Fabiola Menzs, Joanne Mooney, Maryann Moore, Hugh Morand, Amy Elizabeth Morgan, Michael & Lesley Murtagh, Joanna Muthu, Lynn Nunan, Denis Mullins, Stephen O’Brien, Peter O’Brien, John & Pat O’Hanlon, Natalie O’Reilly, Letty O’Sullivan, Joanne Parkes, Kay Pitman, Rachel Raines, Gus Reeves, Patricia Roberts, Rogelio Rodriguez, Bob Rogers, Felipe S Cataquiz (Senior), Thor Skjaerbaek, Kathy Stevens, Brenda Stewart, Jim Stewart, Rose Stewart, Betty Taylor, John Thomas, Baby Samuel Timothy, Leonardo Torcaso, Denise Tracey, Rick Murphy (USA), Karen Vestergard, Billy Webb, Lois Wood.
RECENTLY DECEASED: (Chronological - Most recent first):
Frank Alaba, Nola and John McDermott, Lionel Murphy, Lynette Mary Leonard, Rose Mary Booth-Crane, Noel Andrew Brodel Payne OAM, Graham William Gibbons, Teresa Lisa (Hhih Ting) Teo, Laura (“Lara”) Aprile, Michael Francis Dooley, Louise Antoinette Levi, Erzsebet Rigo, Minnie Ware, Beatriz Dos Santos, June Mitchell, Kevin Bathis, Robert Reed, George Beljak, Pavo Dronjic, Laurel Goddard, Chris Girvan, Franco Innocenti, Mirko Papak, Sybil Vos
ANNIVERSARY OF DEATH: (Alphabetical)
Sheila Irene Asher, Bernadette Mary Bartley, Stephen Robert Bray, Earl Francis Alexander Brierty, Rev Dr John Clarke, Bp James Cuskelly, James Vincent (Jim) Daly, Fr Gerry Dore, Fr Gerald Fitzgerald, Maria Gafa, John Gardner, Mary Ann Groenewaldt, Angelita Javillonar, Francesco Lacopo, Vincent Letizia, Mr John Lawrence Maher, Annunziata (Tina) Morabito, Fr Timothy Norris, John Anthony O'Leary, Anthony Onofaro, Jack Phythian, Vera Ryan, John William Sattler, Noeline Patricia Sisam, Elsden John Oliver Smith, Claudette Bernadette Strode, Anna Szemeta, Martin Tadj, Vilma Mary Vaughan, Silvio De Vito.
And Also: (Alphabetical):
Kath Browning, Peter Butler, Racquel Leisa Carruthers, Ronald Patrick (Ron) Chapman, Rae Maree Colahan, Rev Fr Peter Hugh Conroy, Arkley Debnam, John Delich, Bernadette Marie Douwes, Paul Fitzgerald, Fr Patrick Flood, Mary Theresa Ford, Barry Geary, Jeannette Giblin, Rosina Grguric, Gloria Hart, Mary Madonna Hodge, Maureen Kennedy, Ferdinand Paul Kiely, Virgil Klaassen, Leo & Thelma Lampago, Mario Di Martino, Elizabeth Mary McKinstry, Maurice James McNamara, Giorgia Teresa Micallef-Vinall, Dawn Milgate, Yvonne Helen Mitchell, Fr Ralph Mitchell, Josephine Nosti, Gerald Francis (Gerry) O’Reilly, Norma Claire Quinlan, Fr Kevin Ryan, Giovanni Scalcione, Iris Scharenguivel, Marija Vaculik, Margaret Eileen Young.
HOSPITAL CALLS - AROUND THE DEANERY -
HELP THE PRIESTS OF THE DEANERY RESPOND TO URGENT CALLS EFFECTIVELY BY CALLING THE FOLLOWING PARISHES' FIRST RESPONDERS TO NEEDS WITHIN THE HOSPITALS LISTED.
To efficiently and speedily deal with the pastoral needs around the Catholic parishes of the Gold Coast, the parishes within this Deanery have the practice of having the first call for emergencies go to the priests of the parish where the hospital is located. Here is a helpful guide to the hospitals and their attendant priests. A nursing home call also follows this procedure, where the first priest to call is a priest from the parish within which the Nursing Home is located. Please help us service the region effectively and help prevent delays in response by calling the nearest parish.
Robina Hospital - Burleigh Heads Parish. 5576 6466
Pindara Hospital - Surfers Paradise Parish. 56717388
John Flynn Hospital - Coolangatta-Tugun Parish. 5598 2165
University & Gold Coast Private Hosp.- Southport Parish. 5510 2222
ADVANCE NOTICE OF HOLY WEEK AND EASTER SERVICES IN OUR PARISH (2024)
HOLY WEEK AND EASTER MASS AND SERVICE SCHEDULE
Our Easter timetable is as follows:
HOLY THURSDAY: (March 28th 2024)
6 pm Mass is only at Sacred Heart Church, 50 Fairway Drive, Clear Island Waters, QLD 4226.
GOOD FRIDAY: (March 29th 2024) - Morning Stations -
10 am Stations of the Cross in all three Churches:
10 am Sacred Heart Church 50 Fairway Drive, Clear Island Waters, QLD 4226.
10 am Stella Maris Church, 254 Hedges Avenue, Broadbeach, QLD 4218.
10 am St Vincents Church. 40 Hamilton Avenue, Surfers Paradise 4217.
+ GOOD FRIDAY - (March 29th 2024)- Afternoon Solemnities.
3 pm Reading of the Passion, Veneration of the Cross, and Holy Communion in all three Churches:
3 pm Sacred Heart Church, 50 Fairway Drive, Clear Island Waters, QLD 4226.
3 pm Stella Maris Church, 254 Hedges Avenue, Broadbeach, QLD 4218.
3 pm St Vincents Church, 40 Hamilton Avenue, Surfers Paradise 4217.
HOLY SATURDAY: (March 30th 2024)
5 pm Full Vigil Mass with Baptism of Adults (longer ceremony). Sacred Heart Church 50 Fairway Drive, Clear Island Waters, QLD 4226.
5 pm Vigil Mass, Stella Maris Church, 254 Hedges Avenue, Broadbeach, QLD 4218.
5 pm Vigil Mass, St Vincent’s Church. 40 Hamilton Avenue, Surfers Paradise 4217.
EASTER SUNDAY: (March 31st 2024)
7 am Mass Stella Maris Church, 254 Hedges Avenue, Broadbeach, QLD 4218.
8 am and 10 am Mass, St Vincent’s Church. 40 Hamilton Avenue, Surfers Paradise 4217.
9 am and 6 pm Mass, Sacred Heart Church, 50 Fairway Drive, Clear Island Waters, QLD 4226.
MARKETS ON FAIRWAY (THE MARKETS ON FAIRWAY ARE SUSPENDED FOR THE NEXT FEW MONTHS DUE TO WORK ON THE ATRIUM SITE)
From Grace R. grace.flowers.art@hotmail.com
RELIGIOUS GOODS SHOPS - SACRED HEART AND ST VINCENT’S CHURCHES
SACRED HEART ROSARY PRAYER GROUP
Please join us to pray the Divine Mercy and Rosary each day at the Sacred Heart Church before the 9 am Mass, at 8:15 am, Monday to Friday, including First Saturdays.
Stations of the Cross each Friday of Lent at 6 pm at Sacred Heart Church,
50 Fairway Drive, Clear Island Waters. Up to and including the 22nd March 2024. (Also, special time for stations on Good Friday morning).
Walking a Sacred Path: Walking in God’s Loving Gaze:
Contemplative day for women. 10 am – 3.30 pm Saturday 23rdMarch, Mary Mother of Mercy Church. As we journey towards Easter, the invitation to contemplate the question “Whose am I?”, depthing the journey as we walk in the gaze of The-One-Who-Loves-Us. Creative, reflective processes are offered. Tea and coffee makings were supplied. BYO food and beverage. Donations are invited to cover the cost of supplied resources. Contact sue@suethomas.net.au to RSVP by Monday, 18th March.
ART AND CRAFT GROUP -
The Group meets in the Parish Hospitality Centre on Wednesdays from 9 am to 12 noon. Activities include
Art (watercolour, oils, acrylics, pen and ink drawing, etc.)
Various kinds of Craftwork (Knitting, Embroidery, Crocheting, Card making, Sewing, etc.)
Making Rosary Beads (later sent to the missions)
And any other activities that individuals may have an interest in or you can bring in your ideas
A very relaxing and social environment - meet new friends! You are most welcome to join.
For further information, phone John 0412 759 205 or the Parish Office.
THE SACRED HEART BRIDGE CLUB-
Meets at the Sacred Heart - Parish Hospitality Centre, Fairway Drive, Clear Island Waters.
Playing Bridge keeps your brain active and increases your social network! So why not give us a try? Learn to play Bridge at “Our Friendly Club” - Free Lesson. “Introduction to Bridge” - It is Easy to learn the format. No previous card-playing experience is necessary. All are welcome. For more information and to enrol, please phone Cheryl at 5538 8821 or Mob at 0417 772 701.
YOGA AT THE PARISH HOSPITALITY CENTRE -
Join us for our social class in the Parish Hospitality Centre next to the Parish Office. Classes run every Tuesday at 10:45 a.m. Learn to relax yet gain greater flexibility, inner strength, body awareness and concentration while increasing your breath support and general well-being. Ruth is an IYTA-accredited instructor with wide experience and runs a caring, carefully monitored one-hour session costing $10 (new attendees, please arrive by 10:30 a.m. to prepare adequately for class). For more information, call Ruth on 0421338110.
OUR LADY’S STATUE -
Praying the Rosary - Our Lady’s Statue in the Parish -
Details of the Statue of Our Lady are going around the Parish.
If you want her in your home and say the Rosary,
Please contact Maxine or Pat on 0412 519 404.
Our Lady’s Statue details for the next several weeks are
18/03/2024 Maria Filo Paradise Waters
25/03/2024 Maria Filo Paradise Waters
Please phone Maxine Sela on 0421 051 193 if you want the Statue.
EXERCISE CLASS - LOW IMPACT - FOR HEART HEALTH -
Join Rochelle for a fun, functional exercise class at Casey Hall. Low-impact cardiovascular exercises for heart health, improve strength and balance- an all-around fitness class for over 65’s. Stretch and strengthen the whole body, make new friends and feel great. Tuesday mornings @9.30 Beginners welcome. Contact Rochelle for further information on 0438 333 308.
BIBLE STUDY/PRAYER GROUP - ST VINCENT’S CHURCH, SURFERS PARADISE.
The Bible Study Prayer Group Thursday from 5-6 pm at St Vincent’s Church, 40 Hamilton Ave Surfers Paradise. Come along and read/study Break Open the Word once a week on a Thursday evening from 5 to 6 pm—For further enquiries, Ashley at 0409840693.
MEDITATION PRAYER GROUP
In the Morris prayer room, Tuesdays from 10 a.m. to 12 noon. The Meditation Group would very much like to welcome new members. Please phone Pam Egtberts at 0493742670.
LENTEN PROGRAM starts on the 13th of February after meditation - from 10.45 am to 11.45 am with the Living In Harmony Program from Garratt Publishing as the resource material.
Everyone is welcome to attend both or just the Lenten program.
PRAYER GROUP - SPANISH SPEAKER
Jesus de la Misericordia. Invites you to participate every 2nd Saturday of the month from 11 am to 2 pm. Place: Hospitality Room. Sacred Heart Church. “We praise, We praise, We grow spiritually from the Word of the Lord.” For more information, please ring Grace: 0410 006 484.
LENT 2024 WITH THE CATHOLIC GUY, BRUCE DOWNES
Lent is a time when we can grow closer to God and prepare our hearts for the true meaning of Easter. Be inspired, be refreshed, and be renewed!
For 40 days, you will receive a short, practical and inspiring video in your inbox every morning to help you make this Lenten journey more powerful and prayerful. This program is FREE, and you can sign up here: https://BruceDownes.org/Lent
Go to BruceDownes.org for more information.
Archdiocesan Centre for Catholic Formation - Module Three: Being Sacramental
An invitation is now extended for people to participate in the third unit offering from the Archdiocesan Centre for Catholic Formation.
This module, Being Sacramental, will explore with participants what it means to live in a sacramental world. It will address the broader notion of sacramentality, the importance of signs and symbols in the liturgy and the character of each of the seven sacraments of the Church. The module will also focus on the approach of the participant to the sacraments, recognising that our relationship with God fundamentally influences how we experience the sacraments. Participants will develop their ability to listen to the voice of God in and through the sacraments, seeing more clearly the grace received in each rite and moving closer to full, active, and conscious participation in the liturgy.
I am asking Parish Priests and Chaplains to promote this formation opportunity in their parish or community and personally to invite people to register. Enclosed are a number of brochures you might provide to those you invite to attend. More information can be found at www.catholicformation.au.
(Brochure can be accessed here: https://drive.google.com/file/d/1XQ21axAypwcmomoZJuGlSX9wAPtkm12l/view?usp=sharing).
The module will run for ten consecutive Monday, commencing on Monday 15 April, at Holy Spirit Seminary, and the chief presenter will be Deacon Peter Pellicaan.
For those who live beyond the Brisbane region, there is an option to register as a regional hub where you can gather locally and participate together via an online link. If you are interested in hosting a regional hub, you might contact Evangelisation Brisbane.
May this offering lead to a deeper knowledge and love of the sacraments in the minds and hearts of our people.
As always in the Lord,
+ The Most Reverend Mark Coleridge
Archbishop of Brisbane
++++++++++++++++++++
https://brisbanecatholic.org.au/careers/
The Archdiocese of Brisbane has standards of conduct for workers to maintain a safe and healthy environment for children. Our commitment to these standards requires conducting working with children checks and background referencing for all persons who will engage in direct and regular involvement with children and young people (0 - 18 years) or vulnerable adults. The organisation is fully committed to child safety and has zero tolerance for abusing children or vulnerable adults.
YEAR OF PRAYER - RESOURCE
The MEMORARE
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thine intercession was left unaided.
Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen.
A VOCATION VIEW: Fifth Sunday of Lent
Strangers come to Philip with the simple request: “Sir, we would like to see Jesus.” In your actions and words, are you able to show the love of Christ to the stranger in your midst? (John 12:21). Unless a seed dries out and dies, it cannot be planted in the earth to grow. Unless we first dry out and die to our selfish ways, we can never expect to be people who will ‘lay down their lives for their friends.’
To talk to someone about your vocation, contact Vocation Brisbane: 1300 133 544. vocation@bne.catholic.net.au and www.vocationbrisbane.com
STEWARDSHIP -
5th Sunday of Lent
“I will be their God, and they shall be my people.”- Jeremiah 31:33
What does it mean to be God’s people? It means we recognise that everything we have and everything we are belongs to God. We aren’t “owners” of anything; we are merely “stewards” of the gifts God has given us. It means we are willing to use our gifts and our lives to care for our family, our neighbours and people we don’t know, just as God cares for each of us.
The vision of Stewardship speaks in every aspect of life, inviting everyone to be thankful, generous, and accountable for what each has been given.
Take Five For Faith -
WORD OF THE WEEK
Veneration (\və-nə-‘rā- shən\)
Respect or awe inspired by the dignity, wisdom, or dedication of a person. Specifically, honor shown to Mary, the apostles, martyrs, saints, and others viewed as faithful witnesses to Christ by telling their stories, celebrating their feast days, praying for their intercession, displaying their likeness, and performing acts of devotions, including visits to shrines and pilgrimages to a holy sites. Veneration is distinct from the homage we give to God.
One of the Saints this week:
St Patrick, Bishop – This week Monday 18th March ( usually 17 March). - Solemnity
Born in Roman Britain around the end of the fourth century. Died in Ireland about the middle of the fifth century. Faced hardship as a missionary bishop in Ireland, and opposition even from his friends and fellow Christians. Yet worked to conciliate, evangelise, and educate local chieftains and their families. Remembered for his simplicity and pastoral care, humble trust in God, and fearless preaching of the gospel to those who had enslaved him in his youth. Especially honoured in Australia because the many Irish people who came to settle here brought with them the faith and zeal of St Patrick.
Take Five - Word of the Week: “Veneration”
CONTEXT
Veneration of the saints, respect mingled with awe of these spiritual giants, is a recognition of the supernatural excellence of those who substituted their own ideas for those of Christ.
—James McGrath
Venerating the memory of the saints, we hope for some part and fellowship with them.
—Pope Paul VI, Constitution on the Sacred Liturgy
WHY IT MATTERS
Our present culture too often celebrates the vulgar, the cynical, and the rude. Veneration is an exercise in humility as it honours those holy ones whose virtues invite us to reach higher and whose lives are signs of faithfulness and hope.
From the Catechism of the Catholic Church: The Christian veneration of images is not contrary to the First Commandment, which proscribes idols. Indeed, whoever venerates an image venerates the person portrayed in it. . . . Images [lead] us to God incarnate (2132).
RELATED WORDS
Adoration | Hyperdulia | Honor | Worship | Devotion
QUESTION OF THE WEEK
What do we know about Saint Joseph?
In terms of facts, almost nothing. Matthew alone highlights Joseph’s role. Here we meet Joseph the dreamer who, like his namesake in Genesis, learns of heaven’s purposes while he sleeps. The earliest gospel calls the adult Jesus “son of Mary” rather than "son of Joseph." Luke and John prefer to call Jesus “son of Joseph.” However, Luke adds, “as was thought.” Joseph's last appearance is when Jesus is 12. Jesus is called the carpenter’s son, revealing his father’s occupation. Tradition says Joseph died when Jesus was 18 with the art of the Eastern Church depicting the death of Joseph.
Matthew describes Joseph as a righteous man who considers divorcing his pregnant betrothed. Then heaven intervenes. Joseph takes Mary home and gives her his full protection. It's an enormous concession to the divine will, especially crediting Mary’s perpetual virginity. We always want more from Joseph. He’s already given quite a lot.
—Alice Camille, from Questions Catholics Ask
REFLECTION OF THE WEEK
SOLEMNITY OF JOSEPH, HUSBAND OF THE VIRGIN MARY (MARCH 19)
The strong, silent type:
Joseph never uttered a word in scripture. Instead, he let his actions speak for what was going on in his heart. By his actions, we know that Joseph not only believed in God but listened to God’s promptings and was willing to be led—even to some confusing and difficult places.
Readings: 2 Samuel 7:4-5a, 12-14a, 16; Romans 4:13, 16-18, 22; Matthew 1:16, 18-21, 24a or Luke 2:41-51a (543): “When Joseph awoke, he did as the angel of the Lord had commanded him.”
FAITH IN ACTION
If you have trouble keeping an open mind, look to Saint Joseph for guidance.
THIS WEEKEND’S GOSPEL -
Image Credit- Shutterstock Licensed. Stock Photo ID: 57457411 - Crucifixion of Jesus Christ during sunset
Photo Contributor -MaxFX / and also combined - Stock Photo ID: 582484588 - Priest celebrate mass at the church - Photo Contributor - wideonet
To listen to the Sunday Mass each week (including homily) from Surfers Paradise Catholic Parish, please visit this link: Liturgy for you at Home (by SPCP) - https://soundcloud.com/user-633212303/tracks
Also found at - https://tinyurl.com/FHLpwk
FIFTH SUNDAY OF LENT. YEAR B.
Our Lenten journey towards Holy Week and beyond is nearing its end.
At the Heart of the readings today – and in fact, at the core of the Journey of Our Lord, through his passion and death and his resurrection, and central to the whole gospel of Jesus is this:
“loving, sacrificing, service.” Divine love, which forgets itself and gives absolutely everything, without reserve, for the benefit of the beloved. This saves us. Christ invites us to join him on this path. It is the path of life.
+++++
In today's gospel, the Greeks ask to 'see Jesus'. They were foreigners and had heard about Jesus, and were curious to meet him…. but the reply they get is unexpected….. “Do you want to see Jesus???” well, unless a grain of wheat falls on the ground and dies, it remains a single grain…. but if it dies… it produces a rich harvest…
We are asking the same thing….. let us see Jesus…. And Jesus gives us a cryptic reply too….. If you want to see me…. I am to be found in the suffering…. in the broken….. in the act of self-sacrificing service…..in self-emptying love……
Also, why does the appearance of “some Greeks” (foreigners, Gentiles most likely) asking to see Jesus, signal that the hour has come and that the Son of Man will be handed over and lifted up? Probably because the message of Jesus has now reached the ears of foreigners and people outside the tight-knit circle of the Jewish community... It is now inevitable that all nations have begun to hear of his message and that this kind of attention will most certainly lead to his arrest and crucifixion. The hour has indeed come!
The opening prayer for this weekend is revealing.. It picks up on the theme of “loving, sacrificing, service.”
Today…” may we walk eagerly in that same charity (THAT SAME LOVE) with which, out of love for the world, your Son handed himself over to death.”
WE ARE ASKING THE LORD TO Change our selfishness into self-giving. //
Help us, Lord, to embrace the world you have given us, that (through your grace) we may help transform the darkness of its pain into life and joy of Easter.
How difficult it can be to die to one's selfishness so that others might benefit..... to make the difficult step... to sacrifice oneself of one's own self-interests for the good of others... it can be the hardest thing in the world...... but it is the way of Christ.. the way of the Cross, but also the way of the fullness of life and grace...
One of the greatest gifts that can be given to this tired world we live in…. if the gift of unselfishness…. or self-giving…… or generosity and love…. where so many others keep asking, 'What's in it for me?' what's it worth???
Our following of Jesus has a cost, but it is not suffering for the sake of suffering. Rather, it is suffering because of what we believe in. It is suffering because we are living the values of Jesus. Jesus gives us an example of how we can react when faced with the cost of our values: 'Father… should I say, save me from this hour….but no…. for this is why I came……'
To live a life of service, love, self-forgetting and self-giving; this is why Jesus came! This is why we follow him.
In these dying days of Lent… let us ask God to kindle in us all a deeper charity, a deeper, unselfish love…… to live the values of "service, self-emptying and compassion no matter what the cost"…. knowing the cost… and trusting that Jesus went before us in this and all things….
+++++++++++++
References:
Homily - Fr Paul W. Kelly
PREACHING TO THE CONVERTED. BY FR. RICHARD LEONARD.S.J.,
SUNDAYS AND HOLY DAY LITURGIES. YEAR B. FLOR MCCARTHY S.D.B.,
SHARING THE WORD THROUGH THE LITURGICAL YEAR. GUSTAVO GUTIERREZ}.
Image Credit- Shutterstock Licensed. Stock Photo ID: 57457411 - Crucifixion of Jesus Christ during sunset. Photo Contributor -MaxFX / and also combined - Stock Photo ID: 582484588 - Priest celebrates mass at the church - Photo Contributor – wideonet
St Patrick
Born in Roman Britain around the end of the fourth century. Died in Ireland about the middle of the fifth century. Faced hardship as a missionary bishop in Ireland, and opposition even from his friends and fellow Christians. Yet worked to conciliate, evangelise, and educate local chieftains and their families. Remembered for his simplicity and pastoral care, for his humble trust in God, and for his fearless preaching of the gospel to those who had enslaved him in his youth. Especially honoured in Australia because the many Irish people who came to settle here brought with them the faith and zeal of St Patrick.
“I arise today through God’s strength to pilot me; God’s might to uphold me, God’s wisdom to guide me, God’s ear to hear me, God’s word to speak for me, God’s hand to guard me, God’s way to lie before me, God’s shield to protect me afar and anear, alone or in a multitude.”
“Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I arise, Christ in the heart of every man who thinks of me, Christ in the mouths of everyone who speaks of me, Christ in every eye that sees me, Christ in every ear that hears me.”
St Cyril of Jerusalem
St Cyril of Jerusalem, Bishop and Doctor of the Church. 8 March. Optional Memorial. Born in Jerusalem about 315. Died there in 386. A bishop for over thirty-five years, he was deeply involved in debates with the Arians over the divinity of Christ and was exiled three times. Remembered especially for the illuminating baptismal catechesis he gave in the new Constantinian basilica of the Holy Sepulchre.
“Let us, my brethren, endure in hope. Let us devote ourselves, side-by-side with our hoping, so that the God of all the universe, as he beholds our intention, may cleanse us from all sins, fill us with high hopes from what we have in hand, and grant us the change of heart that saves. God has called you, and you have your calling.”
“Be still, and know that I am God, saith the Scripture. Excuse thyself from talking many idle words: neither backbite nor lend a willing ear to backbiters; but rather be prompt to prayer. Shew in ascetic exercise that thy heart is nerved. Cleanse thy vessel, that thou mayest receive grace more abundantly. Though remission of sins is given equally to all, the communion of the Holy Spirit is bestowed in proportion to each person’s faith. If thou hast laboured little, thou receivest little; but if thou hast wrought much, the reward is great. ”
The Spirit comes gently and makes himself known by his fragrance. He is not felt as a burden, for God is light, very light. Rays of light and knowledge stream before him as the Spirit approaches. The Spirit comes with the tenderness of a true friend to save, heal, teach, counsel, strengthen, and console.”
“Great is the Baptism that lies before you: a ransom to captives; a remission of offences; a death of sin; a new birth of the soul; a garment of light; a holy indissoluble seal; a chariot to heaven; the delight of Paradise; a welcome into the kingdom; the gift of adoption!”
St Joseph (Spouse of the Blessed Virgin Mary)
St Joseph, Spouse of the Blessed Virgin Mary. 19 March. Solemnity.
A carpenter, though born of the royal house of David, Joseph was an upright man who, as husband of the Virgin Mary, cared for Mary and the child Jesus. Venerated in the East after the fourth century, his cult flowered in the West during the fifteenth century, following the development of medieval nativity plays, the Christmas crib, and increased devotion to Mary.
It is very powerful that no spoken words of St Joseph are recorded in the Bible. It is a testimony to his lasting inspiration to generations that his actions spoke louder than any words he uttered. Joseph was obedient, just, a truly upright man in the correct sense of the word, humble and quick to follow God’s will even in trying circumstances. His humility, purity, obedience and faithfulness have an eloquence beyond words.
St Oscar Romero.
Each one of you has to be God’s microphone. Each one of you has to be a messenger, a prophet. The church will always exist as long as someone has been baptised…Where is your baptism? You are baptised in your professions, in the fields of workers, in the market. Wherever someone has been baptised, that is where the church is. There is a prophet there. Let us not hide the talent God gave us on the day of our baptism, and let us truly live the beauty and responsibility of being a prophetic people.
Peace is not the product of terror or fear. Peace is not the silence of cemeteries. Peace is not the silent result of violent repression. Peace is the generous, tranquil contribution of all to the good of all. Peace is dynamism. Peace is generosity. It is right, and it is duty.
Beautiful is the moment in which we understand that we are no more than an instrument of God; we live only as long as God wants us to live; we can only do as much as God makes us able to do; we are only as intelligent as God would have us be.
I don’t want to be “anti” against anybody. I simply want to be the builder of a great affirmation: the affirmation of God, who loves us and who wants to save us.
By contrast, whoever out of love for God gives oneself to the service of others will live, like the grain of wheat that dies, but only apparently… Only in undoing itself does it produce the harvest.
If we are worth anything, it is not because we have more money or more talent, or more human qualities. Insofar as we are worth anything, it is because we are grafted onto Christ’s life, his cross and resurrection. That is a person’s measure.
This is what we are about: We plant the seeds that one day will grow. We water seeds already planted, knowing that they hold future promise. [attributed to Archbishop Romero]
The transcendence that the church preaches is not alienation; it is not going to heaven to think about eternal life and forget about the problems on earth. It’s a transcendence from the human heart. It is entering into the reality of a child, of the poor, of those wearing rags, of the sick, of a hovel, of a shack. It is going to share with them. And from the very heart of misery, of this situation, to transcend it, to elevate it, to promote it, and to say to them, “You aren’t trash. You aren’t marginalized.” It is to say exactly the opposite, “You are valuable.”
There are not two categories of people. There are not some who were born to have everything and leave others with nothing and a majority that has nothing and can’t enjoy the happiness that God has created for all. God wants a Christian society, one in which we share the good things that God has given for all of us.
Here there is a challenge from Christ to the goodness of humankind. It is not enough to be good. It is not enough to not do evil. My Christianity is something more positive; it is not a negative. Many say, “But I don’t kill, I don’t steal, I don’t do anything bad to anyone.” That’s not enough. You are still lacking a great deal. It is not enough to be good.
There are many things that can only be seen through eyes that have cried.
Saint Turibius of Mogrovejo.
St Turibius de Mogrovejo, Bishop. 23 March. Optional Memorial
Born in Majorca (Spain) in 1538. Died on this day in 1606 at Santa (Peru). A professor of law and a judge of the Inquisition in Spain, he was still a layman when appointed archbishop of Lima, Peru. There, he became an outstanding missionary reformer who built churches, hospitals, and the first seminary in the Americas. Remembered for his determined opposition to ecclesiastical abuses and colonial exploitation, for his pastoral care and evangelisation of the indigenous peoples in their own languages, and for his visitation of the vast diocese.
Christ said, “I am the Truth”, He did not say “I am the custom”
POPE FRANCIS: Continuing the summary on Session One of the Synod on Synodality. +
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PART III – WEAVING BONDS, BUILDING COMMUNITIES
14. A synodal approach to formation
Convergences
1. Every baptised person is called to take care of their own formation as a response to the gifts of the Lord, making use of the talents they have received so that they bear fruit and put them at the service of all. The time the Lord has dedicated to the formation of His disciples reveals the importance of this ecclesial formation. This often happens in the background, yet it is decisive for the mission. We would like to express a word of thanks and encouragement to all those who are engaged in this work and invite them to welcome the new orientations in regard to formation emerging from the Church's synodal journey.
2. How Jesus formed the disciples constitutes the model we need to follow. He did not merely impart teaching, but he shared his life with them. Through the example of his own prayer, He drew from them the request: 'Teach us to pray'. By feeding the crowds, He taught them not to dismiss the needy. By walking to Jerusalem, He showed the way to the Cross. From the Gospel, we learn that formation is not only or primarily a strengthening of one's own abilities; it is a conversion to the ‘logic’ of the Kingdom that can render even defeats and failures fruitful.
3. The Holy People of God is not only the object but is, first and foremost, the co-responsible subject of formation. The first formation, in fact, takes place in the family. Here, we usually receive the first proclamation of the faith in the language – indeed in the dialect – of our parents and grandparents. Those who carry out a ministry in the Church must intertwine their contribution with the wisdom of all the faithful People of God in a cooperation that is indispensable to the community. This is the first sign of a formation understood in a synodal sense.
4. In Christian initiation, we find guidance in how to navigate our formation path. At the heart of Christian formation is a deepening of the kerygma, the encounter with Jesus Christ that offers us the gift of a new life. Catechumenal logic reminds us that we are all sinners called to holiness. This is why we engage in a journey towards personal conversion that the Sacrament of Reconciliation brings to fulfilment. This is also why we nourish the desire for holiness, supported by many witnesses.
5. The areas in which the formation of the People of God takes place, are many. In addition to theological formation, the Assembly requested training in specific skills: the exercise of co-responsibility, listening, and discernment; conducting ecumenical and interreligious dialogue, service to the poorest and care for our common home; engagement as "digital missionaries", facilitation of discernment processes, Conversation in the Spirit, consensus-building and conflict resolution. Particular attention should also be given to the catechetical formation of children and young people, which should involve the active participation of the community.
6. Formation for a synodal Church needs to be undertaken synodally: the entire People of God being formed together as they journey together. There is a need to overcome the ‘delegation’ mindset in many areas of pastoral ministry. Formation in a synodal key is meant to enable the People of God to live out their baptismal vocation fully, in the family, in the workplace, in ecclesial, social, and intellectual spheres. It is meant to enable each person to participate actively in the Church's mission according to their own charisms and vocation.
Matters for Consideration
1. We recommend undertaking work on relationship and sexual education to accompany young people as they mature in their personal and sexual identities and to support the maturation of those called to celibacy and consecrated chastity. Formation in these areas is a necessary aid at all stages of life.
2. It is important to deepen the dialogue between the human sciences, especially psychology and theology, for an understanding of human experience that does not merely situate these approaches by side by side but integrates them into a more mature synthesis.
3. The People of God need to be widely represented in formation programmes for ordained ministry, as already requested by previous Synods. We need, therefore, a thorough review of formation programmes, with particular attention to how we can foster the contribution of women and families to them.
4. Episcopal Conferences are encouraged to work together at the regional level to create a culture of lifelong formation and learning, using all available resources, including developing digital options.
Proposals
1. In the light of synodality, we propose that priority should be given to providing programmes designed and intended for the joint formation of the entire People of God (laity, consecrated and ordained ministers). Dioceses should endeavour to encourage these projects within the local churches. We encourage Episcopal Conferences to work together at the regional level to create a culture of ongoing formation, using all available resources, including the development of digital options.
2. A range of members of the People of God should be represented in formation programs for ordained ministries, as previously requested by Synods. The involvement of women is of particular importance.
3. Adequate standards and processes for selecting candidates for ordained ministry need to be applied to ensure that requirements for the propaedeutic programme for seminarians are met.
4. Formation for ordained ministers should be designed to be consistent with a synodal Church in the different local contexts. Before embarking on specific paths, candidates should have a significant, albeit initial, life experience in a Christian community.
Formation should not create an artificial environment separate from the ordinary life of the faithful. By safeguarding the formation requirements for ministry, we can foster an authentic spirit of service to the People of God in preaching, celebrating the sacraments and enacting charity. This may require a revision of the “Ratio fundamentalis” for priests and permanent deacons.
5. In preparation for the next session of the Assembly, a consultation of those responsible for the initial and ongoing formation of priests should be undertaken to assess how the synodal process is being received and to propose changes that will promote the exercise of authority in a style appropriate to a synodal Church.
6. The experience of Conversation in the Spirit was enriching for all who took part. Our style of communication, privileging freedom in expressing one's views and listening to each other, was greatly appreciated. It avoided us moving too quickly to a debate based on the reiteration of our own positions without listening first to the reasoning that supports the position of others.
7. This basic approach creates a context that enables careful consideration of matters that are controversial within the Church, such as the anthropological effects of digital technologies and artificial intelligence, non-violence and legitimate self-defence, issues related to ministry, and issues related to sexuality and “bodiliness”, among others.
8. To develop authentic ecclesial discernment in these and other areas, it is necessary to approach these questions in the light of the Word of God and Church teaching, properly informed and reflected upon. In order to avoid repeating vacuous formulas, we need to provide an opportunity for a dialogue involving the human and social sciences, as well as philosophical and theological reflection.
9. At the heart of many of these controversial matters lies the question of the relationship between love and truth and the impact this has on many controversial matters. This relationship, before being considered a challenge, is actually to be considered as a grace revealed in Christ. For Jesus brought to fulfilment the promise found in the psalms: "Love and truth shall meet, justice and peace shall embrace. Truth will sprout from the earth and justice will come forth from heaven" (Ps 85:11-12).
10. Several Gospel passages reveal that Jesus meets people in the uniqueness of their personal story and situation. He never begins from the perspective of prejudices or labels, but from the authenticity of relationship to which he commits himself wholeheartedly, even at the cost of experiencing misunderstanding and rejection. Jesus always listens to the cry for help of those in need, even in situations in which it remains unexpressed. He engages in gestures that communicate love and restore confidence; he makes new life possible with his presence: those who meet him come away transformed. This happens because the truth of which Jesus is the bearer is not an idea, but the very presence of God in our midst; and the love with which he acts is not just a feeling, but the justice of the Kingdom that changes history.
11. We can only support others if we ourselves are undergoing conversion, both personal and communal. The difficulty we encounter in translating Jesus’ clear evangelical vision into pastoral choices is a sign of our struggle to live up to the Gospel. If we use doctrine harshly and with a judgmental attitude, we betray the Gospel; if we practise mercy ‘on the cheap’, we do not convey God's love. The unity of truth and love implies bearing the difficulties of others, even making them our own, as happens between brothers and sisters. This unity can only be achieved, however, by patiently following the path of accompaniment.
12. Certain issues, such as those relating to matters of identity and sexuality, the end of life, complicated marital situations, and ethical issues related to artificial intelligence, are controversial not only in society, but also in the Church, because they raise new questions. Sometimes the anthropological categories we have developed are not able to grasp the complexity of the elements emerging from experience or knowledge in the sciences and require greater precision and further study. It is important to take the time required for this reflection and to invest our best energies in it, without giving in to simplistic judgements that hurt individuals and the Body of the Church. Church teaching already provides a sense of direction on many of these matters, but this teaching evidently still requires translation into pastoral practice. Even where further clarification is required, Jesus’ actions, assimilated in prayer and conversion of heart, show us the way forward.
13. It is necessary to continue ecclesial reflection on the original interweaving of love and truth flowing from Christological revelation, with a view to an ecclesial practice faithful to these origins.
14. We encourage experts in different fields to bring together their knowledge with their personal spirituality so that what they offer is a real ecclesial service. What synodality means in this context is a readiness to think together in the service of mission and in diverse settings, but with a shared sense of purpose.
15. We identified a need for reflection on the conditions that enable theological and cultural research that takes as its starting point the daily experience of God’s Holy People and places itself at its service.
16. We propose that initiatives enabling shared discernment on controversial doctrinal, pastoral and ethical issues should be developed, in the light of the Word of God, Church teaching, theological reflection and an appreciation of the synodal experience.
This can be accomplished through in-depth discussions among experts with diverse skills and backgrounds, in an institutional setting that protects confidentiality and promotes frank discussion. When appropriate it should also involve people directly affected by the matters under consideration. Such initiatives should be set in motion before the next Session of the Assembly.
Source: https://www.synod.va/en/synodal-process/the-universal-phase/documents.htm
Commitment To Child Safety and Vulnerable-Adult Safety
……………..See overleaf …..
ELDER ABUSE STUDY - FROM UNITING CARE
Please see the link below to a report from the UnitingCare Elder Abuse Prevention Unit and Key Findings (below). The report analyses data collected from calls to the Elder Abuse Prevention Unit Helpline in Queensland. The Unit is funded by the Queensland Department of Child Safety, Seniors and Disability Services to respond to elder abuse.
FULL REPORT HERE:
https://drive.google.com/file/d/1WSy31f40tEtpt5kRPibmzEsecX3mlXuU/view?usp=sharing
Elder abuse, as with other forms of abuse, can be any one of the following (or a combination of some or all of these). Abuse does not only mean physical violence. Abuse is happening even if no physical violence - if other forms are being used. Psychological, Social, financial, neglectful, sexual and of course any kind of Physical abuse or violence.
The contact details for the Elder Abuse Prevention Unit are
Helpline: 1300 651 192 Web form: https://eapu.com.au/contact-us/
Website: https://eapu.com.au/
St Kevin’s Catholic School, Community business directory: https://www.sk.qld.edu.au/Pages/Rainbow-Connection.aspx
Acknowledgement of Country - This is Kombumerri Country - The Traditional Custodians of this region.
We respectfully acknowledge the Aboriginal and Torres Strait Islander people as the First People of this country. We pay our respects to the Kombumerri people, the traditional custodians of the land, waterways and seas upon which we live, work and socialise throughout this Catholic Parish of Surfers Paradise. We acknowledge Elders, past and present and emerging, as they hold our Indigenous people's memories, traditions, culture and hopes. We pay tribute to those who have contributed to the community's life in many ways. We affirm our commitment to justice, healing, and reconciliation between Indigenous and non-Indigenous peoples. (See further: The Kombumerri People and https://kombumerritogetherproject.com/digital-resources/yugambeh-language/)
** The significance of the ancient Catholic Blessing Symbol. “20 C+M+B 24”
An ancient medieval practice that developed in the Catholic Church was to bless one’s home with blessed chalk at the epiphany each year. On the door or the lintel will be this symbol:
Meaning that 2000 years ago, after Christ’s birth, Wise Men visited and gave homage to the Lord and were welcomed into the hospitality of the Holy Family’s abode. We dedicate the present year of this century, ‘24, to the protection of the Lord. May the Lord bless this abode.
The letters C+M+B represent Caspar, Bathasar and Melchior; the three Wise Men. CMB is also the initials of the Latin phrase “Christus Mansionem Benedicat” - “May Christ Bless this dwelling-place.”
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